Wednesday, February 9, 2011

Chapter 6, part 2

In spite of this, if you can actually free yourself from fear, not theoretically, not ideally, not merely outwardly but actually, inwardly, deeply, then you can be a different human being. Then you can become the coming generation.

The older people are ridden with fear - fear of death, fear of losing jobs, fear of public opinion. They are completely held in the grip of fear. So their gods, their scriptures, their puja, are all within the field of fear and therefore the mind is curiously warped, perverted. Such a mind cannot think straight, cannot reason logically, sanely, healthily, because it is rooted in fear. Watch the older generation and you will see how fearful it is of everything - of death, of disease, of going against the current of tradition, of being different, of being new.


Fear is what prevents the flowering of the mind, the flowering of goodness. Most of us learn through fear. Fear is the essence of authority and obedience; parents and governments demand obedience. There is the authority of the book; the authority according to Sankara, Buddha; the authority according to Einstein. Most people are followers; they make the originator into an authority and through propaganda, through influence, through literature, they imprint on the delicate brain the necessity of obedience.

What happens to you when you obey? You cease to think. Because you feel that the authorities know so much, are such powerful people, have so much money, can turn you out of the house, because
they use the words "duty, love," you succumb, you yield, you begin obey, and become a slave to an idea, to an impression, to influence. When the brain is conforming to a pattern of obedience, it is no longer capable of freshness, no longer capable of thinking simply and directly.

(Photograph: Hiking in Rishi Valley)

1 comment:

  1. I can feel this is completely revolutionary. Revolutionary in the true sense, in the inner sense. To question patterns that come from the past, patterns within, to watch these patterns with the attention that can only vibrate, exist, in the now

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